Carnival Songs I Like -2018 (Trinidad)

Trinidadian Carnival has rolled around again. And here are a few songs that I really like. These songs are not necessarily the most popular songs of the year but just ones that caught my ear.

  1. Olatunji – Bodyline

This song is by far my favourite of the 2018 class. Olatunji, known for his previous experiments with Afro-pop, divorces that style for a joyous romp into swing music. I love the concept and the video is even cooler especially considering I was involved with one like this in 2017 with the 1688 Collective and Jabari Browne.

2. Kes – Hello

I know I said in the intro that this list might not include the most popular songs, but this one by Kes is definitely one of the front-runners of 2018. Here Kes the Band is on the Afro-Pop fusion vibe and this one easily calls out to the work of Flavour, Davido and the other members of the Afro-pop legion.

3. Full of Vibe – Voice and Marge Blackman

Kes is has a great voice and once again I like his contribution with Marge Blackman. This one fits into the more traditional Ragga Soca/Groovy Soca model.  It has a solid beat and great vocals which means that it fits neatly into any Soca playlist.

4. Machel Montano and Superblue

The of the biggest names in Soca in Trinidad have joined forces this year and this song pretty defines the genre in 3 minutes and 22s. There is nothing more Soca than this. It probably will win road march as well.

Ok, so I chose some really popular ones here…

What songs do you like?

 

3 reasons why if I were Nikita I would go into terminal depression.

Crop Over has seen its first controversy for 2017.

For those not in Barbados, it concerns the release of Nikita’s song, “Same Way,” which basically was released 2 years before by DeeVine and called “We De Same.”

Check the links below:

 

 

For any artist involved in the Carnival music industry this mix-up is pretty much as life-shattering as they come and here are 3 reasons why I would be in terminal depression if what had happened to Nikita had happened to me.

  1. I spent plenty money!

To get any song out for Crop Over is expensive. There is the song-writer, the producer, the studio time, the mixing and the mastering to pay for.  Those bills could run north of 5000 BDS easily. So to shell out all of that cash to realize my song is not the original work I intended would have put me in firm connection with the Kleenex box.

2.  I look like a thief

Stealing is reprehensible no matter how and when it happens. It is even worse when it looks like a public heist of lesser known artist. If I was made to look like a hustler at best, or a thief at worse, when I am not even close to being dishonest, then I would be completely broken.

3.  I have one shot at this.

The carnival music complex is a CRUEL model. It allows for no mistakes. So to have a single which is going to be my only major release for the YEAR caught up in plagiarism is possibly the worse thing that can happen. It can also rule me out of the lucrative lottery of the soca competitions.

PAIN!!!!

To end,

Are there other issues in the Caribbean? Yes, they are.

But do not overlook for one minute the personal and professional predicament Nikita and the other members of the production team have been placed in.  This is a serious matter of integrity that is being played out VERY PUBLICLY. So after reading this, do like me and place yourself in her position and if you come out positive, then you are as good as Nikita, Deevine and the Red Boyz.

But if you think you would be equally depressed…

You are not alone

I would feel DE SAME WAY!

 

 

 

 

 

School + Caribbean Culture

Every two years I teach Caribbean Music and Culture to students from the University of Delaware.

These sessions are a mixture of theory and practice. And when I say practice I mean practice.

Check this Bajan Dancehall session below led by the amazing Shameka Walters.

 

Isn’t this great?

This to me this is the gift of all Afro musics, the lived community!

Big shout out to Juanita Clarke on drums who also made this session happen.

 

 

What is the difference between Soca and Calypso anyway? Check these 5…

It is carnival season in the Catholic Caribbean.

And in the English-speaking areas,

the music of choice will be soca.

It wasn’t always this way

40 years ago it was all calypso.

In fact, many today still tend to refer to all singers at carnival time as calypsonians whether they do calypso or soca. But the difference between the two genres could not be more distinct.

And just to help out those that are still confused, here are the differences between soca and calypso.

1. Lyrics-no-lyrics

Soca music has and always will be a party music. As a result, it keeps the beats heavy and the words light. Calypso, on the other hand, is the old guy who use to party but spends his time philosophizing about life.

If it says “Jump, wine , wave,bacchanal, carnival, jump” it is Soca.

If it says “existential threats to the diaspora need a panacea,” then chances are you are listening to a calypso. See Chalkdust singing a calypso below.

 

2. Hook line and sinker

If you missed the hook you definitely do not have a soca stream on. Soca repeats itself.

Even though there is repetition in calypso, it does not even come close to soca’s jump and wave stammering. Hear this classic repetition by Barbadian soca star Blood.

 

3. Brass less – drum machine more

Calypso songs generally have different instrumentation to soca, especially post 90s soca. Calypso songs are generally more organic (although not all the time) and usually feature a brass section of some type.

Here is calypso plus brass plus Singing Sandra.

https://www.youtube.com/watch?v=A-ZH27vGntg
Soca, on the other hand, is minimalist (not many instruments) with the drum machine, and laptops running Ableton, prominent. They also tend to be more synthesized.

Take “Advantage” of what I mean below ;).

4.  Tempo

Since the 90s, soca has been in two different time zones, mid-tempo and break-your-neck speed. An example of break-your-neck speed is Advantage above.

Calypsos NEVER EVER REACH these tempos.

So if you hear a song over 150 b.p.m. then it is CERTAINLY a SOCA song. Anything under 130 b.p.m, then it at least has a chance of being a calypso.

(Then you have to go from #1-3 to see if it actually is of course.)

5. Beats (Check out my book Caribbean Composers Handbook on Amazon for more)

Soca uses a number of beats and these have changed over the years. However, if you hear the following beats then you are dealing with a soca song.

soca drums

soca-beat-1

Calypso is more than comfortable to maintain the beat like the one below and it has done so for many a year.

calypso

So wherever you are from,  enjoy the carnival in the Catholic Caribbean but whatever you do, don’t call the soca a calypso.

10 Things You Probably Did/n’t Know About Wuk/ing Up – Wuk Up and Wukking Up

To join in with the overt nationalism this time of year in Barbados, here is a blog feature on what I consider the national dance,

the Wuk-Up.

1. Wuk-Up is a dance from Barbados with roots in Africa.

Wuk-Up  is said to have come to Barbados via Sub-saharan African where isolation of the limbs and movement of the hips are part of the dance tradition. Here is a traditional one from Africa and then a Wuk-Up video.

 

 

 

2. Only Bajans are said to Wuk-Up.

In Trinidad they wine, Barbados however is the Wuk-Up capital of the world.  The difference comes from the hip movement, see if you can spot the difference between a wine and a wuk-up.

 

 

3. Wuk-Up has evolved.

Like all things of nature, Wuk-Up too is Darwinian and as the music has evolved, so too has the Wuk-Up.  I believe, and you are hearing it here first, that there are 3 distinct periods * of Wuk-Up. These changes remember correspond to musical change.

1. Pre-Independence

2. Post Independence 1966-1994

3. 1995-present

 

4. Contemporary Wuk-Up varies.

While there is a general post-90s style Wuk-Up, it does vary between sub-genres. Bajan Dub/dancehall requires a different wuk than fast soca. So in the former you find jucks, stabs, bend-overs etc. and while these exist in latter, the difference in tempo means Wuk-Up variations are found.

 

 

 

5. Wuk-\Up music is in duple time.

The Wuk-Up occurs in a duple-metre environment. No one Wuk-Ups to 3/4 waltzes, or 7/4 experimental Soca pieces. The hips sub-divide the main pulse, either in half (Bajan dub, Soca <120 beats per minute),  or in quarters (Bajan dub, Soca <120 beats per minute) or with the pulse (soca>135 b.p.m).

 

6.  Men and women Wuk-Up

Wuk-Up in Barbados is not gender specific. It was not always this way but in the mid 1990s the Grass-Skirt possee popularised male wuking up making it even more socially acceptable.

 

 

7. The Wuk-Up has 3 variants.

These are:

  • female on female
  • female on male – most common
  • solo

Male on male wuking up is hardly ever seen in public spaces. This is because Barbados continues to be conservative when it comes to public displays of male homosexuality.

8. People touch when wuking up

As said,  wuking up can be done in pairs between males and females.  When this happens the male is behind the female similar to perreo in Reggaeton. Like perreo, there is physical contact thus making the Wuk-up different to other sexualised dances such as rhumba, tambu, bomba etc. where touching does not occur.

Here is Tambu from Curacao where there is no touching.

 

See Example 4b for Wuk-Up.

 

9. The female dictates when the dance is over in the male-female Wuk-Up.

In Barbados a female decides when your Wuk-Up is over. She does not have to tell you this but her gradual moving away means it is done. This is not meant as a “pursue me” courtship practice a la kangaroos; when she leaves it is over.

 

10.  The average Wuk-Up is between 10-20 seconds.

Unless the couple wuking up is romantically involved, the average Wuk-Up bewteen strangers is 10-20s (per one Wuk-Up round). This research was done totally unscientifically of course but I stand by it. If you are a male be sure to pay attention to this as well as #9 and if you are a female it is better not to linger beyond this time. *

So those are 10 things to note on the Bajan dance. Thanks for dropping by and Happy Independence weekend if you are in Barbados.

 

* – Check out my Slideshare on Wuk-Up Music.

Also please note the soon to be released work of Cultural Studies dance scholar John Hunte on the dance.

* A number 11 could have been, the church does not like the dance.