Save Our Musical Language! Stop the abuse of musical terms now!!! Crop Over Blog 2

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As the title shows, this post is intended to diminish the absolute abuse of musical terms which happens every Crop Over.

Unlike some, I am not against non- musicians engaging in musical discussion, I actually quite enjoy the debates.

Barbados Crop Over
Barbados Crop Over

However, pretending to use musical terms to sound knowledgeable when you don’t have a clue what they mean is not cool.

So here are some definitions of common musical terms so you (I) can have a more enjoyable Crop Over season.

1. Instrumentation is the texture of musical sounds in a performance and here is a list of instruments commonly seen or heard on Crop Over/Carnivals stages:

  • bass guitar
  • voice
  • guitar
  • keyboards
  • drums
  • mac laptops – which play sequences and background vocals, frequently seen on stage in Soca
  • drum machines – although they are becoming more and more extinct.
  • horn sections – trumpets, trombones, saxes

Here are instruments not heard on Crop Over/Carnivals stages:

  • that thing that you blow
  • aguitarIthinkitis
  • a piano
  • a mother fiddle

2. Rhythm/Time
Rhythm is a common musical term. In its strictest definition it is sound across time. In other words, once sound is played by whatever instrument and time passes (which it will) it displays rhythm. So for example, the bass guitar player plucks a string and whatever pattern or notes he is playing form a rhythm. The other more common use of rhythm refers to the beat and the way that beat is organised. So for example, the calypso beat is referred to as the calypso rhythm and that rhythm is played by the drums.  What must be remembered is that each individual instrument has a rhythm which in turn combines to create an overall rhythm (beat).

3. Melody

Melody is the standout sequence of pitches heard in a song. Melodies are the things that you remember in your head and sing in the shower. At Crop Over and all over the world, it is the thing lead singers produce when they sing. In addition, instruments which produce pitch also play melody. So in a calypso tent band for example, in the areas where the singer stops singing, a band chorus happens where the trumpets or saxes take the melody.

4. Harmony

Harmony happens when two or more pitches are played at the same time. This is a very musical concept and musicians spend a lot of formal and informal education dealing with this area which can get very complex. At Crop Over, the keyboard, bass guitar and guitar provide the harmonic bed. In calypso bands that have horn sections, harmony is also provided when the different horns, trumpet sax and trombone, play different notes together.

5. Key/Pitch/Scale

These terms are probably the most misused in Crop Over by non- musicians. The understanding of key, believe it or not is based on harmony and even though many people do not understand harmony, they definitely perceive key. However, perception and being able to explain it are two different things and the following terms heard frequently this time of year, all refer to key in some way (these terms are in Bajan dialect for my international audience).

  1. He is out of key
  2.  He sound bad.
  3. He out of key with the band.
  4. The band is out of key with she.

What people refer to when they make these statements is the relationship between melody and key centre. A key centre is established through harmony or through the melody itself where certain notes create a ‘home base.’ What is also created is a set of notes which ‘should’ be heard. When someone is out of key, it means that they don’t accurately hit the notes which should be heard. What usually makes this worse is when this person sings with musical accompaniment, as these instruments hit the right pitches leaving the singer sounding even more ‘out there.’ This is of course the science behind it and perception of pitch is done quickly by those good enough to hear the home base and accompanying right notes.

So that is it. Feel free, in fact, be compelled to use this information throughout the season and don’t hesitate to shout me back here if you want any further clarification. Also, pass it on to your friends having carnivals this summer, like those in St. lucia and Grenada…this is the only way we can stop the abuse!

 

 

 

 

Don’t They Look Similar? – Caribbean And Latin American Folk Music

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Caribbean Folk Performers

In Peter Wade’s book, “Music, Race and Nation,” he makes the observation that many of the Caribbean and Latin-American countries have very similar types of “national music.”

I never realized how similar they actually were until I read this, and with the intervention of that great illustrator, YouTube, I was able to see this as well in living html video.

Here they are:

First up is this lesser known Big Drum style from Cariacou.

Also bearing some similarity to this is the Tambú tradition from Curacao.

Not to be left out, here is Bomba from Puerto Rico with none other than Big Bird in attendance.

From the South American continent, here is festejo from Peru.

This list can go on and on, not indefinitely of course as the region is limited, but we can also add merengue tipico from Dominican Republic,gwo ka from Guadeloupe and Rhumba from Cuba. All of them are:

  • Acoustic based
  • Clearly polyrhythmic
  • Have women in flowing skirts and men in straw hats
  • Have call-and-response songs

In short, it is ironic how these expressions which are so closely linked to parochial nationalism are less unique than the states which promote them like to say. In fact, there is a strong argument for a Latin American and Caribbean culture over a nationalist one, but alas, difference is far too appealing, but don’t they look similar?

Music and Culture and Suriname! Stand Up SU!

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Suriname Flag

The following video was recorded in 2013, when I was invited to a rehearsal by Surinamese drummer, Gregory Kranenburg. Gregory was part of a team responsible for putting together a cultural show for Carifesta XI which demonstrated the diverse music culture of *Suriname. Needless to say I was blown away and I hope you will be as well. It is a pity that I can not find the final show online. Anyway, here is the rehearsal, enjoy.

 

 

* Suriname is one of the most diverse cultural areas in the Caribbean. Its population is made up of the following ethnic groups: Javanese, Chinese, Hindustani, Amerindian, Creole (African and European) and Maroon.

30 Tunes for Soca Dummies 21-30

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Are you a Soca dummy? Can’t tell a wine from a pooch back a jump from a wave? Well here is a list that will help you, 30 Soca songs for dummies. The songs appear in no particular order and are merely numbered to keep you following my blog. So get smart Soca dummy, here we go:

30. Workey Workey (Antigua)

This song from Antiguan super group Burning Flames acknowledges a couple of styles, most notably Zouk, Konpas and Classic Soca. Its form is taken from the first two styles with some (comparatively) long instrumental breaks. The lyrics are suggestive in keeping with the tradition. This track never fails to destroy any Caribbean party and is part of the Soca canon. Speak ill of this tune in the Lesser Antilles and risk expulsion.

29. Differentology  (Trinidad)

Bunji Garlin has been a huge name in Soca since the end of the 90s. This track from 2013 has propelled him into another popular realm. In keeping with the tradition of noticeable popular music borrowing within Soca, there is a healthy presence of (euro) house synths in “Differentology.” It also shows Bunji’s tremendous rhythmic prowess with a verse that is tasty!

28.  Pump Me Up (Barbados)

This mid-nineties song more than any introduced Edwin Yearwood and Krosfyah to the region (important names to the Soca world, go and Google) “Pump Me Up” was at that time a very fresh approach to Carnival music and was responsible in large part for the eventual establishment of Ragga/Groovy Soca as a sub-genre of its own. Edwin’s vocals are unmistakable, and he continued from where David Rudder left off, by placing a R&B singing style into the rhythms of the Anglo-Caribbean.  A must check for anyone interested in what Barbadians term Ragga Soca and the Trinidadians call Groovy Soca.

27.  Turn Me On (St. Vincent)

Kevyn Lyttle’s smash hit is possibly the most popular Ragga Soca/Groovy Soca song ever.  This early noughties number propelled Lyttle to success in 2004 and for a while threatened to open the door to Ragga/Groovy becoming the next ‘big’ thing. That did not materialise however but both the genre and the track live on.

26.  Balance Batty (Dominica)

Bouyon was a style developed by Dominican group WCK. This track is the best representative of the genre and WCK gained tremendous popularity within the region from it. Sung in English, this song still gets the party going with their “Concentration” command. Possibly one of the most important Dominican Soca tunes outside of the influential Exile One group.

25.  Get Something and Wave (Trinidad)

Super Blue/Blue Boy has been one of the most successful Soca artists in Trinidad. This song, “Get Something and Wave,” confirmed his legacy, as it not only won the Road March that year, but started a whole change in partying at Soca fetes, where instead of dancing alone, waving emerged as the thing to do. Described at the time as a fad, this style of partying has been going strong for the last 20 years.

24. Ragga Ragga (Barbados)

This song was not meant to be taken seriously and was in fact a filler on Red Plastic Bag’s 1993 album. However, its impact has been far-reaching with this song being a true watershed recording and being played from Panama to Chicago. It also propelled Red Plastic Bag’s career and put the studio where it was recorded, Chambers studio, run by Nicholas Brancker firmly on the map.

23. Wicked Jab (Grenada)

Wicked Jab comes from Grenadian artist Tallpree and is but one in the long line of Jab songs from Grenada. The Jab Jab is a feature of Jouvert and once again Tallpree pays tribute. Notice the conspicuous conch rhythm which is a characteristic of the Jab songs. Needless to say this one would obliterate any party in the Spice Isle.

22. Endless Vibrations (Trinidad)

For sheer historical significance alone, never mind the killing arrangement, this song would have made the list. However, it remains the breakthrough Soca track which enabled Lord Shorty (Ras Shorty I) to say his (Soca) innovation had arrived. Even though Shorty meant an Indian calypso fusion, this track with prominent guitar and snare drum opened the door for Soul and calypso fusion, on which Soca as a genre became grounded.

21. Hot, Hot, Hot (Montserrat)

“Hot Hot Hot” is possibly the biggest selling Soca track of all time. Arrow, from the satellite Soca region of Montserrat, conservatively put its sales in the millions in the mid-80s and the remake was even bigger causing many a Caribbean cruise ship and hotel band since then to have to play it. For me this track IS the Classic Soca sound and highlights the arranging style of one of the big three producers of the time, Leston Paul. (see Snapshots in Soca)

http://www.youtube.com/watch?v=OkGgdIBX1to

Hit follow so you won’t miss tracks 20-11 for Soca Dummies. I promise thee more big TUNES and an end to Soca ignorance.

Music and Culture from Baraguá Cuba

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cake cuba and barbados

I posted these videos on my earlier, now deceased, blog.

Here they are together for the first time,

Video from Baraguá, Cuba showing the retention of Anglo-Caribbean culture.

This video was recorded on my visit there in 2012 with the EBCCI, University of the West Indies group. Enjoy! (The cake was baked in Havana however by the Castillos)