60 Caribbean Folk songs available on amazon now

I present to you my final book from the lockdown period.


60 Caribbean Folk Songs with Audio.


60 Caribbean Folk songs is a book which has compiled folk songs from Trinidad and Tobago, Dominica, Jamaica, Guyana and Barbados. For the first time, all these Caribbean treasures can be found in one document that is digitally preserved.

All songs come with audio tracks so you can sing along.


Check the link below.

Enjoy

The Battle of Bronze Nelson

The statue of Lord Nelson is about to be removed from its prominent position in the centre of Bridgetown.

The debate which led to the removal has been fierce with the Nelsonexiters, those that wanted him gone for years, the Remainers, those that don’t want to see him budge and the Penny-savers, those who think that the money to remove him could be spent elsewhere, all arguing and venting on social and traditional media. 

So before the bronze man disappears into the museum, I want to try to make sense of what has been going on in simple language to show that the Battle of Bronze Nelson can tell us a lot about meaning and how it works in modern Caribbean societies.

  1. Symbols do matter to people, just ask the Egyptians.

Despite what the Penny-Savers think, symbols matter to many Barbadians, because Bronze Nelson HAS mattered.

If we were to look at all human communities throughout history, we will see that symbols have always counted. Every community has objects that serve no functional purpose towards the survival of members of those communities.  The Egyptians built pyramids when they could have used holes in the ground. 

 

nations have flags when bar-codes would be cheaper; all modern states put up statues that they cannot eat and have to clean.

Ridiculous you say — then why?

The short answer is because we humans think in signs, and it is the MEANING we get from these symbols that makes us act together.

Every communist regime understands this just ask North Koreans how many statues of the Kims are erected or how their country does a military parade.

A government even makes sure its citizens use the same symbols, they are called letters. This is because letters, like statues, are symbols they STAND in for things and are essential for communication.

In short, whether it be a statue or an alphabet.

Symbols are not just important, they are ESSENTIAL to human life!

  1. What society thinks of a symbol CHANGES over time!

One argument the Remainers put forward in keeping the Bronze Nelson goes like this,

“You take down Nelson, what’s next? You remove Sir Gary from Kensington you stop teaching British history, where does it stop?”

The answer to that question is no one knows and frankly unless you plan to live to 1000 years old, you shouldn’t care. 

For the Nelsonexiteers of 2020 Bronze Nelson was no longer ACCEPTABLE as a public symbol. 

The same thing will happen to other symbols we now consider sacred. 

For example, there is no white or brown in the broken trident. 

However, as the Asian descended population continues to grow and inevitably become more publicly engaged, they might see this as an issue and demand removal of the BLACK broken trident from the national flag.

If something like this happens it will not be the first time.

One only need to look at post-war Germany to see the mass removal of symbols by the following generation as the symbols of the previous Nazi regime become unacceptable.  

In short,

Nothing last forever, statues included.

In summary

The Battle of Bronze Nelson is ultimately a battle of meaning. And at this moment in Barbadian history, he represents an oppressive form of colonialisation which is not acceptable.

Who knows, he may return as racial politics changes and who controls those meanings changes.

But for now, he is on history’s page and in the Barbados Museum.

 

XX Bajan Folk Songs with Audio

Heah,

Take a look at my latest project:

XX Bajan Folk Songs with Audio.

Available now on amazon.com.

XX Bajan Folk Songs is a compilation of twenty Bajan folk songs from the now out-of-print Folk Songs of Barbados book.  The book also comes with audio as the name suggests so you can sing along.

Check it out!

 

 

Computer Calypso! Replace the writer, it’s all cliche!

There is a song called “In Time to Come” by Crazy.  In it he lists numerous events that he thinks will happen.  Check it out below.

For those unfamiliar, or those that just can’t be bothered to listen, Crazy makes a number of claims. Like,

1. The coming of a black President. Which he was right about.
2. Trinidad developing a nuclear program. Which I am not sure about.
3. A computer writing calypso. Which is what this blog is all about.
Because Crazy was right. The age of the Mighty Microchip or Lord AI is definitely upon us. How may you ask?

Because modern calypso is a cliche with repeated ways of doing things. And computers love cliches.
Let me show you.

1. Horns come the same place.
Since the rise of Soca, calypso has become a very predictable form. Firstly, most of them feature horns. These horns play the same role in all the songs. So for example, all songs have band choruses, melodies and sections where horns fill the spaces. So let me demonstrate this by using what has become the template for female calypso songs, Die With My Dignity by Singing Sandra.

The band chorus here plays the melody of the chorus at the beginning of the song and after each sung chorus. Here it is separated.

The horns also play in between the vocal phrases. And believe me, the majority of the melodic verse phrases last for four beats and the horns then play for two beats. Check below:

  1. Tempos vary, but not that much.

Since the birth of Soca 40 years ago, calypso has come to live in a particular tempo range, that is 85 to 120 b.p.m.

  1. Harmony

All calypsos these days are in major or harmonic minor. In addition to this, since the Chalkdust years, a particular harmonic progression has become prominent. Of course, this is too much to explain here in this blog, but I will be releasing some videos to prove this. But trust me, the harmony is very much cliche as well.

  1. There are three main beats

Calypso uses three basic drum patterns these days.

  • Traditional calypso drum pattern.
  •  The 1980s Soca pattern.
  •  The Shango rhythm.
  1. Lyrics are clever but not original

Lyrics have been seen to be the centrepiece of the calypso. However, like all good things, they have become cliche. The majority of well-written calypsos are based on the working class point of view on politics, world events. Calypsonians these days take the topic and use everyday objects as a metaphor to frame the argument. To get what I am talking about, take the Chalkdust song Chauffeur Wanted, as he is a leading practitioner of this type of calypso.

 

The same can be said of Red Plastic Bag, a noted admirer of Chalky.

Endings

Ok, Stefan, you have identified the cliche but how do you code all of this?

By laying out the rules, of course! Check these basic functions.

  1. Use major scale
  2. A tempo of 93 BPM
  3. Use 1980s Soca beat
  4. Use melodies in verse lasting for four beats with a range, maximum 6th.
  5. Have horns play for two beats in response to verse melody.
  6. For lyrics – get a local event from the front page, get a metaphor, rhyme it using AABB lasting for 32 bars in duple time, use ballad form of three verses.
  7. Band chorus between verses.

Boom! Calypso!

10 Rum Songs I like – For Carnivals and Beyond – English

Caribbean festivals (including Crop Over)  are propelled by spirits with the biggest fuel being rum.

Over the years many artists have dedicated songs to this deity. Here are 10 of the best:

10.

Chutney Soca is possibly the rum genre of the Caribbean. This one by Ravi B from 2010 also manages to include the marriage scenario, another common theme.  One of my favourite songs period.

9.

Contone was a part-time singer and full-time car washer from Barbados. Through the years he has scored some massive hits at Crop Over with his rum lyrics.  This Bashment Soca number, “I Like Drinking Rum,” is fairly direct. You also get a two for one in this video as he throws in, “Fire in the Hole” (Live I may add).

8.

The first of our Christmas rum songs is sung by Barbadian DaCosta Allamby speaking of how important it is to consume rum in large quantities.  *Warning, drinking a gallon of rum is never advised.

7.

Lord Kitchener, another artist from the Trinidad carnival canon, is not to be left out.  This one is another Christmas song and rum classic. The name speaks for itself.

6.

This song from 2014 comes from the biggest soca artist from St. Lucia, Ricky “One to Dem” T. As it is new, it does not have the legacy of the others on this list. However, this is still a ‘big tune’ from the Helen of the West.

5.

The Mighty Sparrow is one of the most prolific artists in Calypso and Soca.  This one is a favourite among the mature crowd throughout the English-speaking Caribbean and speaks to being drunk and disorderly. It won the Road March in 1972, showing that unruly behaviour fuelled by alcohol has always been part of carnival.

4.

USVI Soca has one of the most fascinating soca sub-genre scenes. This riddim is just called Rum and Rave. 

3.

To back up my point about Chutney’s relationship with rum, here is another one by Adesh Samaroo where he confirms his “undying” relationship with it.

2.

Gorg is known as the drinks boss in Barbados and this song from 2014 is but one in his catalogue. Borrowing from the Chutney approach, Gorg uses the rum-troubled-relationship theme.

1.

Machel Montano is another massively popular Trinidadian artist. Here is Bottle of Rum, a soca song off the hugely successful 3Zero riddim from 2012. Love and/of rum are again the themes.

Can you add any more?

* Stefan Walcott does not condone mass consumption of spirits of any kind. This post was not sponsored by any beverage retailer, the Holy Spirit or any other related product (although a donation would now be welcomed…;)

Handel’s Caribbean Messiah #global

I am very proud to announce that Handel’s Caribbean Messiah has been selected for the Handel-Festspiele in Halle Germany for 2021.

The Handel-Festspiele is an annual festival celebrating Handel’s music in his birthplace by local German and international acts.
I am incredibly moved by this selection as we were chosen based on my re-imagining, orchestrations and in some cases compositions, with the performances executed by a 100% Barbadian cast.

The fact that this was done by a panel of Handel experts makes the achievement even more rewarding. Also, the fact that the negotiations began through my completion of the Caribbean Export process, which involved some sacrifice, made me more reassured in my music business decisions.

 

2019 HCM Messiah Poster


Handel’s Caribbean Messiah is one of the only locally created indigenous works that brings the strands of Caribbean culture together and even though we might not make the last financial hurdle to reach Halle, the fact that it has been looked at as having international quality by unbiased experts shows how we should rely on our own confidence as Caribbean cultural practitioners in what we do.
I encourage all who are in Barbados this week, December 20-22nd, to come out to the Frank Collymore Hall and see this production that will soon be leaving these shores by the 100% Bajan ORIGINAL cast.
Thanks to my team who supported the dream and to Fran Wickham and Ronald Grant whose support allowed for the first staging of the production in 2017. Also to Carol Roberts who was enthusiastic about it when it was only an idea and suggested the use of a Bajan nation language narrator who is now Jabari Prince Browne.

Jab = possession music

One of the biggest hits for Carnival 2019 is Mr Killa’s Run Wid It.

 

For those unfamiliar with the style, it is referred to as Jab, a sub-genre of soca which I posted on before. In terms of soca, there are no better musical sub-generes suited to talk about spiritual possession more than Jab because Jab, for all intents and purposes is possession/trance music. It ticks all the boxes. For example:

  1. Jab like other possession music is all about the repetition. You need to say stuff over and over.
  2. Jab has no chords. There is also little to no harmonic movement in possession music (chords, chordal instruments like a piano or guitar), especially with possession music of the African diaspora.
  3. Jab music is rhythmic.

To see what I mean check the music from Cuban Santeria below:

 

It is obvious, Jab is meant to induce possession.

The psycho-acoustic explanation for this is that the repeated patterns lead to less distraction which in turn can manipulate the trance-like state. For the more spiritual, these rhythms carry with them certain deities and given the reaction to this song, I think the latter definitely has a point.  Check below:

https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2Fdavid.isaac.9674%2Fvideos%2F10218678247008579%2F&show_text=0&width=560

So that my friends a brief look at Jab and its relation to possession music. Whenever this song plays, just be careful, it is meant to take a HOLD of you.

 

 

6 Things (truths) NoOne wants to say about Crop Over!

getty_482294894_328137
Crop Over is at an end. And here are some uncomfortable truths about it. Note, I am not saying whether these realities are good or bad, just shedding some light.
1. Crop Over is…
not about musicians it is about music. Musicians are largely on the side when it comes to the festival. Think about many of the events, how many guys do you actually see playing music? Even in production, they have been marginalised. If not for the calypso competition, they would have died off completely.
2. Calypso at Crop Over is…
only kept alive by government and kids. Calypso is centred completely on the national festival. Outside of this, no content is produced. This competition is, however, a loss-making exercise and if the government would withdraw its large largesse, the art- form, as it is known, would have died along with the cassette tape. The kid’s competition, however, is vibrant, due to the fact that is one of the few youth art competitions that gets full national coverage.
3. The tent system at Crop Over is…
an economic failure. The tent system was developed for a certain time for certain people. With the export of carnival came the export of tents. In modern times, this system is woefully expensive and dependent completely on the national calypso competition. It is attended purely for nostalgia and would have disappeared a long time ago if not for the taxpayer.
4. Crop Over is…
a carnival..despite the packaging. Not only a carnival but a Trinidadian franchise carnival. The clever entrepreneurs in Trinidad have managed to export the bead and feather, all-inclusive fete experience to Barbados in a big way. There is even a Machel Pre bank holiday show. Some might be screaming what about Bridgetown Market and the Literary Reading? These events are peripheral at best and the fact that there are no private promoters hosting crop over dance, crop over comedy or cane cutting competitions speaks volumes as to where the emphasis is with all-inclusive carbon copy events of boats, breakfasts, paint-and-powders, all whites holding sway.
5. Crop Over should have…
left Bajan Dub alone. Bajan Dub in 2010-2013 had an energy about it. It was young, it was underground it was urgent. Enter the re-christening as Bashmnet Soca and its entry into a competition for the festival. Also cue standardization, blandness, and boredom. The artists, through their need ( and rightfully so given how expensive the country is) for short-term cash, have killed the pig to eat the ear. Or killed the pig to have Lil Rick eat it.
6. Crop Over has….
killed any form of US type of industry forming in Barbados. The US type of music industry is the holy grail for many. From politicians to artists to technocrats, all of them want the glitz glamour and more importantly the US dollar from what goes on north of Cuba. In the early 70s, Barbados had the foundation for this. However, Crop Over killed that for instead of having music created and consumed all year round, all creative activity through Crop Over became confined to a six-week period where 300-500 songs compete for public space.
So there are 6 unpopular truths about Crop Over. I know many enjoy the festival as it is great fun and many won’t care about these truths but not bringing them to light is like wukking up in the dark. Fun for a while but dangerous in the long-term.
Can you add any more?