Musicians Listen Differently…End of story…(sort of)

Musicians generally have certain types of ears.

Stefan Walcott taking a listen
Stefan Walcott taking a listen

It is pretty important to have those ears if you deal with sound all day.

Musicians, no matter the style, have all developed awareness towards the components which make up music – melody, harmony, rhythm and texture.

For example, dance/house/electronica musicians are what I call textual bosses, in that so  much of their work revolves around the ability to make sure the synthesized sounds are performing their assigned function.  Check this link below.

For Dancehall producers on the other hand, it is all about the rhythm. For them the groove needs to be right. See King Jammy below.

I can go on and on and include performing musicians as well because the ability to hear and decode/work out what the hell you are hearing on stage is equally important as in the studio setting.

Musicians therefore feel justified in thinking (by their years of discussion and reproduction of what they are hearing) that everyone should hear like them. After all, what is music education other than – this is music – listen to it this way. However, given the general lack of traditional music education in many places, musicians find themselves frustrated when people do not hear music the same way they do. Watch the following link which has done the pandemic viral rounds on the Web.

If you did not hear those four chords no problem. It just means that you listened to those songs completely differently to how I did.  However, Classical musicians, in whose company I do not include myself, must be saying, can’t they hear that?? Those are the same chords over and over damn it!  While jazz musicians (not the pop-smooth ones) are saying that second chord could have been a lot more tasty with some harmonic tension. In short, they are all listening to it with musician’s ears recognizing what they think is musically important and what is musically lacking.  But are they in fact justified? Should their (our) listening practices be more respected, appreciated or ‘righter’ than those of the ‘Average Listener’?

These are not easy questions to answer. What I do believe is that everyone has a musical opinion and what musicians do is provide different perspectives on that particular experience. I do not however subscribe to the idea that the musician’s way of listening should be the ONLY way a song should be listened to. Take this example from Gyptian.

When this song was released in 2006 it was extremely popular. However, musicians would identify some glaring mistakes in the second verse not to mention the horrible tuning of the instruments. But should this take away from the pleasure of the so-called ’Average Listener’ ? In my view, it should not and there are other factors like Gyptian’s approach and singing style that still make this a TUNE!!!

To end, the listening experience and who is ’right’ within it is not a topic with easy answers. To me this is the difference between the arts and sciences, all interpretations are valid one, even if musicians think otherwise. So don’t be ashamed when a musician gives you strange looks, we just listen differently! Just look here at  Harry Connick  Jnr. who is dumbfounded at the aural ignorance of Jennifer Lopez.

*There are several good discussions on this by Tagg and Middleton. Check them out.

My Track for Trinidad Carnival 2015

EDM (Electronic Dance Music) is huge in Soca for Trinidad Carnival 2015!

This is not a surprise as Soca has ALWAYS followed the trends in American Pop music! The influence this time around is reflected in the texture of the works (synth sounds, drum sounds, dropouts, build ups etc.).

My song for the season which follows this EDM trend is the Kes track, “General Don,”  which tries to squeeze in house, and a little dubstep as well. This song is also considerably faster than the other Carnival songs which use the EDM fusion. Check it out below.

Although not a big hit, this piece sums up where we are now in Soca and it just cranks action!

So if you are in Trinidad and the other Carnival spaces, enjoy!

If not, remember…

“Carnival is very critical.”

 

Singing – Am I Really that Bad?

Singing, as most of my friends and family will say, is not a strong suit of mine.

Singing was also not an activity I was particularly interested in either.

However, as this blog generally poses questions to accepted norms, it is only fitting that I ask, am I really that bad a singer?

Actually, I think I am not a good singer but definitely not a bad one. Here is why.

To start us off here is a clip of me singing.

 

It is obvious that I am not a technically gifted and by that I mean I don’t have the natural ability where my voice apparatus, vocal muscles etc, creates sound that matches pitches. Of course this was no big deal before the modern recording age. In fact, many communities before modernity were communal and their music activity was centred around participation, think Amazonian or West African village life, so no matter your voice, you sang!

What modernity did though was create the professional singer. And the recording of the professional singer gave value to a certain kind of singing which in some ways eroded how people considered singers globally, this ultimately made singers like me…

 

BECOME BAD!

 

Listen to the following clips, first up is Wendy Moten then Beyonce.

 

 

 

These songs are damn fricking hard to sing.They also have a certain history and tradition behind them that many people globally were not a part of. So for example, if a Tuvan tried to sing these, he might not succeed, even though he might be an excellent throat singer.

In other words, Wendy Moten and Beyonce are not only PROFESSIONALl singers, they are also showing a CERTAIN TYPE of good singing based on the values of their music culture. It does not make the Tuvan a bad singer. If you are unsure what Tuvan throat singing is let us reverse this now and take a listen to some Tuvan throat singing.

Here is a clip from American Idol where this guy was dismissed.

 

The judges and audience thought he was crap but was he? They were just using the value system from their music culture which was totally inappropriate to judge Tuvan throat singing. If I used the Tuvan method, Beyonce and Wendy Moten were rubbish because they only produced one pitch, in fact where was the drone Queen Bee!!!???

In short, there are no universal values when it comes to singing. Singing is dependent like all value systems on who makes the rules. So if I someone calls you a bad singer, just ask them if they understand the discourse of power at work in aesthetics. If the look at you blankly, continue singing just like I will now…

 

* This post does not condone karaoke. Any suggestion that it does is just a coincidence. 🙂

My Music History Content on Slideshare and Free!

I teach Music History II at the Barbados Community College in the Associate Degree Programme in Music.

Music History II is an overview of the music of United States from the work song to jazz to popular music types like rock and rap.

Due to financial constraints, the content from the course has been published online on my Slideshare!

The link for my Slideshare is always posted here but you can follow the link below.

http://www.slideshare.net/StefanWalcott

Enjoy!

More Short and Sweet Commentary from Roy Byer

Roy Byer was a cultural activist and archivist who passed away in 2014.

He was also one of the best commentators on Caribbean and Bajan culture I have ever come across. I have posted this short clip today because it goes some way to explain two social events happening currently in Barbados. These are:

1. The xenophobic public reaction to 90 Nigerian students studying here

2. The alleged/or not so alleged desires of a headmistress to patrol black natural hair

Here Roy is speaking about music but he is really addressing how black cultural practices have historically been viewed in Barbados.

This post might appear quite local but race and identity politics are Caribbean wide issues.

Over to you Roy!

 

 

* Banja was a term used by early 19th and 20th century Barbadians to denote rhythmic, black working class music.

 

 

 

This Blog in 2014

Hello guys and Happy New Year,

I love transparency and here I am being transparent.

Here are my global stats for 2014. Thanks to all those who came through to check out something over the last year. Please come back because I have some more stuff to talk about. I will also be including a new drop-down menu where you will hear my voice!

See you all in 2015!

Love

Caribbean MusicMan

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 6,900 times in 2014. If it were a NYC subway train, it would take about 6 trips to carry that many people.

Click here to see the complete report.

Christmas Music in the Caribbean in 5 Genres

Christmas is an important event in the Caribbean.

Here are five musical genres that are/were rooted/routed to this time of year.

1. Tuk – Barbados

Tuk music is a fife and drum music. It is perhaps the only indigenous Afro-Barbadian genre to have survived colonialisation. At Christmas, Tuk groups would come through villages playing and drinking rum. Tuk music is hardly ever played at this time anymore and has moved into the realm of nationalist celebration.

 

2. Masquerade – Guyana

Masquerade is another fife and drum music with a strong musical similarity to Tuk.  Like Tuk, the playing of it at Christmas has waned.

 

3. Plena – Puerto Rico

Plena is the one of the major indigenous Puerto Rican musical forms. The music is seen to have been created by English-speaking Caribbean migrants in the 1800s. It is also one of my personal favourites when it comes to Caribbean genres.

 

4. Parang – Trinidad and Tobago

Trinidad is one of the more cosmopolitan islands in the Caribbean. Parang shows the Hispanic cultural influence as it was traditionally sung in Spanish and uses instruments found in other folk cultures of the Hispanic Caribbean. There is a Soca-Parang variant that is popular but here it is in its traditional form.

 

 

5. Parranda – Venezuela

To end, here is a popular genre from Venezuela. Parranda sounds like a more rhythmically complicated version of parang and I am sure they come from the same root. Here is one of my favourite groups, Maracaibo 15.

 

So I hope you have enjoyed this brief Christmas blog.

All that I am left to do is wish you a

Merry Christmas!

Please enjoy it wherever you are.

Caribbean Music Man